Category Archives: Philosophic & Religious Musings
Orange and healing
Orange in psychology is associated with healing though this was not the why behind my own affection for orange — particularly orange calcite (See photo on the right). As an amateur geologist since boyhood stones and fossils have always “spoken to me” in both the objective empirical & scientific sense and in the artistic/aesthetic sense. Laying aside the New Age world’s obsession with specific stones and correcting or realigning “out of balance chakras”, I believe the color and texture of specific stones can trigger neurocognitive circuitry in the human brain that is associated with healing & our sense of wellness (So far as I know hard scientific evidence for this is lacking at present though I suspect it will emerge in the future). Orange and red-orange help encourage this IMO. I also can’t help but think that holding a rough stone in some way links us to ancestral hominins such as Homo erectus populations in Africa (and beyond) who fashioned crude choppers and such from rocks (Oldowan technology). They can also serve as a focus for releasing faith (To this end I pray the Shema Israel & Lord’s prayer three times daily while holding 2 or more orange calcite stones. Nature’s rosary as it were).
Shaul of Tarsus (St. Paul) had “handkerchiefs” he prayed over and distributed to believers in need of healing, deliverance, and such, I have my orange calcite stones which I freely gift to those who express a desire to use them to help facilitate or release their faith.
From the journal Nature (31 March 2021): Innovative Homo sapiens 105,000 years ago collected calcite crystals: https://www.nature.com/articles/s41586-021-03419-0
© April 2021 by Dr. Anthony G. Payne. All rights reserved.
Time to jump ship, Prof. Bailey! (Off course church, out — messianic, in)
On 2-8-2020 Newsweek ran this op-ed piece by Davidson College professor of public policy, Isaac Bailey: I’m Struggling with My Christianity After Trump | Opinion (newsweek.com)
Here are some excerpts (I bolded certain especially hard-hitting sentences)
And I am constantly wondering if I am indirectly complicit because I dedicated my life to the same Jesus the insurrectionists prayed to in the Capitol building after ransacking it and promising to kill those who didn’t do their bidding.
If Christianity can convince so many to follow a man like Trump almost worshipfully—or couldn’t at least help millions discern the unique threat Trump represented—what good is it really?
I say this as someone who has been Christian all my life, who spent two decades praying in a white evangelical church. How could our faith have allowed this, encouraged it, enabled so much violence, so much death?
……….
Many pro-life Christians have never accepted that complex reality, which made them susceptible to a man like Trump. That’s why the death and destruction left in Trump’s wake didn’t horrify them the way it has the rest of us: They could always claim they were saving babies from evil Democrats, even though they weren’t.
You know who understands that complex reality? Christian people of color. The embrace of Trump was largely a white Christian phenomenon. Because we don’t have the luxury of seeing things in black and white.
……….
But I’m struggling. I don’t want to be a part of any organization that would support those at the highest levels who demonize and belittle the vulnerable, that would look the other way in order to hold onto power.
The body count left in Trump’s wake is immense. Add to the list my faith in the white church.
Read the rest of this entry
A false prophet calls out the master purveyor of falsehoods (File this under “Talk about the pot calling the kettle black”)
This is simply too good to pass up:
Read the rest of this entryYou know, with all his talent and the ability to be able to raise money and grow large crowds, the president still lives in an alternate reality,” Robertson said [Bolded emphasis mine]. “He really does. People say, ‘Well, he lies about this, that, and the other.’ But no, he isn’t lying; to him, that’s the truth.” He said Trump has “done a marvelous job for the economy, but at the same time he is very erratic, and he’s fired people and he’s fought people and he’s insulted people and he keeps going down the line.” With Trump, “it’s a mixed bag,” Robertson said, “and I think it would be well to say, ‘You’ve had your day and it’s time to move on.'”
What lies ahead?
From a 9-21-2020 text message to a Japanese lady believer in Tokyo:
So many conflicting forces and trends are tearing at the social fabric of America. The news is filled with conflicting, sometimes contradictory stories not to mention skewed and even fabricated news segments and social media posts. I am however seeing one trend surface among some genuine believers: prophetic insights into what is coming which agree with scriptures and are not self-serving. One example: Messianic Rabbi Herschberg (Beth Yeshua International in Macon, Georgia) has stated that the Ruach HaKodesh (Holy Spirit) showed him that “after November” God is going to create situations that will cause believers to confront their own immorality, greed, corruption, racism and such both in America (and beyond) and then do likewise with many nonbelievers throughout the world (Rabbi Herschberg said “All that can be shaken will be shaken”). I surmise this move of God will result in many believers being convicted of gross sins and then called to repent and commit to obey his commandments. Other prophetically gifted preachers and teachers have been told (by God) the same exact thing. I too have had convictions well up within me that confirm what these men are saying. I have also seen in my spirit an image that comes out of the book
of Revelations: a white horse being readied to ride across the world. I have seen this quite vividly and even witnessed its bridle and other gear being secured in place which means this horse is being readied to be mounted and ridden. I have also seen in my spirit a menorah being lit. This is what I believe this is telling me and all who will receive it: by the time Hanukkah unfolds this year many believers will experience Holy Spirit empowerment and gifting in order to do the things God has for them to do in life. This interior conviction and image preceded comments by Rabbi Herschberg concerning the fact God is going to equip genuine believers and followers of Yeshua with what they need to shine as lights in a world rapidly sinking into darkness and chaos.
Read the rest of this entryShip of fools..or the Titanic?
Back in 2006 New Zealand pastor Andrew Strom pulled no punches in laying out why needed nationwide revival (here in the US) was unlikely to take place then or in the foreseeable future. Well, it’s almost July 2020 and it would seem no genuine revival has taken place or is likely to. Is it too late to get on the right track? Listen to Pastor Strom’s sermon and draw your own conclusions.
Read the rest of this entryAnd now a word about failed extrabiblical prophecies
Like many of you reading this blog I have been following eschatologists, prophecy teachers and perusing bible-based prophecy books for what seems like an eternity (1960s on in my case). Along the way I have noted and sometimes jotted down prophecies that were precise as opposed to nonspecific, meaning specific timeframes and events such as a major quake in southern California were predicted in “thus says the Lord” fashion. None panned out.
Now, as you might expect my interest in eschatology and prophecy has not escaped the notice of close friends, family and others in my orbit. This leads to my getting emails containing prophetic words in oral or written form penned or spoken by various (mostly) evangelical preachers and self-proclaimed prophets. I typically retain those prophecies that bear a specific timeframe and later compare the predicted catastrophe, upheaval or what-have-you with what actually unfolded (The misses outnumber the hits by an almost astronomical margin).
On occasion, I will have someone pass along an email “imminent warning prophetic word” more often than not given by a well-known evangelist or teacher whose prophetic track record is not just abysmal but a literally train (of accuracy) wreck. Last night (9-4-2017) I got one such email in which great credence was given to a prophecy Jim Bakker reportedly shared concerning the recent flooding in Houston (and this well before Hurricane Harvey hit). Here are a few of the salient sentences from this email concerning Bakker’s prophetic predictions:
That prophecy was right about the flood here. Jim Bakker remarked a prophecy after that was for California. He predicted an earthquake. Since he was correct about the flood in Houston, I hope you take him serious for earthquake preparedness. Those products Bakker cover everything to get one through disaster.
To read the rest of my op-ed article go to http://summerclouds.weebly.com/summer-clouds-blog/and-now-a-word-about-failed-extrabiblical-prophecies
Intimacy with God
Intimacy has many forms and expressions, as you know — familial, romantic, sexual, and many others. You’ve got intimacy down pat, right? Now go do a Google search using the word intimacy and read a few of the articles concerning human relational intimacy (But skip the porno sites that may have gotten into your search results). After doing this I suspect you have found yourself questioning whether your mastery of intimacy is as thorough and complete as you thought it to be.
Now take this little self-reflection exercise a step further (provided you are a believer): do a Google search using the phrase (in parentheses) “Intimacy with God”. I did it just now and turned up 524,000 websites, blog entries and what-have-you. Now read through a few of the top ranked articles on this subject.
You probably read a lot about “surrender”, “transparency”, “obedience” and such (All consistent with what the Bible articulates about the God-human relationship).
What intrigues me is that many writers on the subject have a lot of “how to” steps based, in whole or part, on biblical examples and notions of what tends to draw us closer to the Almighty as well as those things that can throw a monkey wrench in the achievement of intimacy with God or complicate its development over time. Some of these writer-pontificators draw on personal experience. All this is fine and good and is generally valid at various levels and in various ways, I’m sure. And, I suspect, few (if any) believers are so instinctively and spiritually adept (gifted) at establishing and maintaining intimacy with God as to obviate the need for biblical and extrabiblical guidance or other input, such as “how to” guides and personal accounts (I invoked “I suspect” because it is hard to know for sure without surveying all believers).
In addition, I also suspect that many believers either think intimacy (at least the deepest, most profound expression of it) with God is something that he unilaterally ordains, decrees and facilitates, or is a matter of individual volition in the sense of approaching God and having faith he will respond to this and then help or enable us to wade into the waters of intimacy with him (starting with “toes first” and then progressing slowly over time as millimeter by millimeter of our being is submerged), or is a mix of both. Read the rest of this entry
Déjà Vu: Muslim extremist evils should sound familiar
Few reading this, I dare say, have any qualms about seeing religious extremists who believe they please the Almighty by dealing with nonbelievers, sinners, so-called apostates and “infidels” with intolerance and especially cruelty and butchery, contained and even eradicated (Mandated when an armed response is the lesser of 2 evils — kill or else have more innocents killed).
At the moment (October 2014) a coalition of nations including many predominately Muslin ones are involved in rolling back the Islamic State (ISIS, ISIL) whose atrocities and wanton evil are regularly showcased and discussed on TV and in newspapers, not to mention web, blog and social media outlets galore worldwide.
In the midst of all this most justifiable righteous indignation with extremist violence and monstrous wickedness, there is also a growing hostility towards Muslims in countries throughout the world in which peaceful, law-abiding ones are not only suspected of being sympathetic to Islamic extremists like IS/ISIS/ISIL but are thought to be fellow travelers, even members of planted “sleeper cells” who lurk in the shadows awaiting conditions to favor their popping out and engaging in terrorism.
And, even though Muslims including scholars have come out and denounced the extremist evil of IS including their cherry-picking of the Quran to support their beliefs and actions (Examples: Here & here), this is oftentimes ignored or eclipsed by our all-too-human in-group/out-group sentiments (wiring?) which in many instances has given rise to xenophobia and then paranoia. There is something both ironic and paradoxical in the fact that many who decry the intolerance and acts of cruelty championed by extremists began to treat anyone or anything that “smacks of the enemy” with intolerance and cruelty (ranging from subtle ostracism to physical violence).
It is also tempting to filter out contrary evidence within the Islamic world and conclude that IS/ISIS/ISIL actually reflects the heart and soul of Muslim beliefs and heartfelt convictions. It doesn’t help that stories and accounts come out of how many Muslims actually do believe that certain Islamic extremist groups, often dominated by clerics, are an antidote for deviating from a literal interpretation of the Quran or “creeping liberalism”. This sort of thing is naturally seized upon by those who argue that Muslims who bomb, shoot, crucify, bury alive, behead and otherwise dispatch “infidels” in bestial ways represent the real Islamic McCoy. Here is one of many posted articles on the Web that take this position (This one claims that the Oklahoma Muslim who beheaded an ex-coworker represents the “real Islam”): http://www.wnd.com/2014/09/oklahoma-beheader-represents-real-islam/
If this doesn’t should familiar, you’ve either forgotten your high school history lessons or slept through them. How so? At one time the Christian world, especially many of its leaders both religious and secular, sanctioned draconian measures against “infidels” which included torture, imprisonment, exile and cruel executions. What did these “defenders of the faith” base their actions on? They certainly didn’t need to make up scriptural justification for this sort of thing. The Bible provided them abundant material that when taken literally and narrowly applied, sometimes out-of-context and sometimes not, justified the cruelest imaginable treatment and horrific execution of gays, occultists, nonbelievers, heterodox believers (heretics), infidels (non-Christians) and more. Click to read a rundown of such verses.
Historic examples? Thankfully, a chap by the name of Mark Humphrys saved me having to dig out all the applicable historic incidents and practices and such, as he researched, organized and posted this to http://markhumphrys.com/christianity.killings.html (Readers are also encouraged to peruse what’s posted at http://www.heretication.info/_heretics.html).
Of course, most modern (Western) Christian believers and organizations including churches and denominations would never entertain taking verses such as Leviticus 20:10 as (ahem) gospel and acting on them: If a man commits adultery with another man’s wife, both the man and the woman must be put to death (Albeit some especially aggrieved wives or husbands might wish this was the law of the land)
But ask yourself: What stopped the waves of church-sanctioned persecution, torture and cruel execution of heretics and those declared apostates, sinners or such who would not repent or otherwise bend their knee to those who held their lives in-the-balance? History reveals no sudden turnabout. However, over time a number of shifts and changes occurred that gradually undermined and eroded intolerance and forced conformity to orthodoxy: Among these, the church lost secular power and influence while Biblical literalism and militant, extremist Christian policies and actions lost steam as more moderate views won the day (And these because to a great extent religious scholars and others critically examined archaic beliefs and practices and even the scriptures themselves in light of contrary or mitigating factual evidence and reasoning).
This is viewpoint is reflected in comments made by Southern Baptist Theological seminary faculty member Dr. Timothy Paul Jones to the Baptist Press which were incorporated in a July 2014 article titled “Why Christians killed and why Muslim violence continues” by David Roach:
“Christians used to kill with some frequency over matters of doctrine. There was the Spanish Inquisition, Calvin’s Geneva, England’s notorious Bloody Mary, the drowning of Anabaptists, the Crusades and more.”
Dr. Jones, the author of “Christian History Made Easy“, also stated that “it was the intermingling of church authority and civil authority that made it possible for persons who claimed to be Christians to have the state execute others who also professed Christ.”
But,…and this is a big but…..this shift was not without acrimonious debates, calls for a return to “that old time religion” (i.e., a church with secular power that punished heretics and others), fist fights and open warfare, and worse, in various quarters at various times.
Now ask yourself: Does all that’s happening in the Middle East — the theocratic Islamic governments who rely on oppression and cruelty and public executions to hold the pot lid down on dissent, the pitched battles (literal and figurative) between proponents of a Muslim religious worldview that is exclusivist literalist, and radically fundamentalist and those who champion the opposite, etc. — represent the kind of “Future Shock” cultural, social and religious clashes and upheavals that arose from and signaled the transition from a Europe that was ruled by clerics and which burned heretics to one of nations largely democratic and essentially tolerant? (But not without periodic lapses into darkness when conditions favored the eclipse of reason and tolerance by fear, hatred and bigotry). I tend to think so.
The question of whether such a complete transition will occur may not be one of if but when. But at what cost to the Muslim world and Israel, the EU, America, and other countries before the dust settles?
Beyond containing militant/radical Muslim extremists, there are other variables at play that could up the ante and the “dust” that gets kicked up before it settles to the ground. Assume for a moment that those who warn that Iran is dead set on building nuclear weapons — something underscored by alarming developments such as this — are right and they do. What happens if a major offensive is launched by one or more Arab countries against Israel and Iran joins this? If so, it is not inconceivable that Russia, which has longstanding ties to Iran (not to mention Assad’s Syria), might seize the opportunity to support such military adventurism. This would surely result in America rightfully jumping into the fray to help Israel repel this armed assault and intended invasion. Bingo, WWIII or, if not something this dire, surely a major regional conflagration that will come awfully close to unleashing it.
A major war in the Middle East, too, seems less a matter of if but when. Certainly a great many Jewish and Christian believers view this as inevitable based on prophecies in the books of Daniel and Ezekiel (Among others). Read my blog entry on this by clicking this link.
However, whether a great war hits the Middle East in the near future, later on or not at all, we can all expect a lot of craziness and bloodshed not only there but in Europe, the US, Canada, and elsewhere before the Muslim world breaks free of the forces of extremism, oppression and such.
Our challenge here in the US lies not just encouraging and waiting out the hoped for transition among Muslim countries, but also in preventing terrorist acts by Islamic extremists and their sympathizers in our midst, while at the same time avoiding letting their occasional successes drive us into the arms of authoritarian solutions…or worse.
Dr. Anthony G. Payne (Br. Anthony of the Resurrection)
Additional/supplemental reading penned by “yours truly”
Dark times and the allure of evil
How do you kill 12 million people? Evil then and now: Recognizing & containing it
Is global upheaval knocking at the door? (Red moons, ancient prophecies, and more)
As a boy (1960s-70s) growing up in South in a world of fundamentalist & evangelical Christians I not infrequently heard pulpit & TV sermons about “The End Times” (Eschatology). Later Hal Lindsey’s books (such as “The Late, Great Planet Earth“) appeared and with this Christian “future think” consumed millions who might not have otherwise ever even heard of such speculation. Lindsey’s peculation proved to be largely wrong but it was still good fun to mull over & debate. Of course, predictions were revised as they failed to materialize as one would expect.
Abortion: Is there a point at which it becomes a moral or ethical “misstep”?
If you belong to a faith tradition or religious perspective that views the fusion of sperm and egg as marking the advent of a human life, you are probably very unlikely to modify your stance. As one who grew up in the Bible belt among Protestant fundamentalists and evangelicals (upwards of 90% of my family), I know where you are coming from. There is black & white, with grey being a species of unacceptable compromise that is akin to bedding down with evil incarnate.
If you happen to belong to the “B & W’ contingent, perhaps you buttress your antiabortion convictions like many aspects of your most cherished religious beliefs with borrowings from the world of science and medicine, however tenuous some of these may be. As you may know or at least have heard, many religious beliefs are not testable and thus lie outside the purview of science. For example, the religious concept that every human has a soul or spirit imputed by the Almighty at conception or thereafter is not something that can be tested and verified or refuted using the tools of science. There is no laboratory assay that will disclose or measure something that is held to have no material substance as we know it and which is not physically manifest in cells or tissues or such.
For believers who hold that ensoulment (i.e., spirit is imputed) occurs at conception, and (who) refuse to consider even slightly modifying this perspective in light of contrary biblical reasoning, there exists an impasse that cannot be readily breeched (If at all). When enough people embrace such a spin on what constitutes viable human life, their collective influence on the direction state and even federal legislation takes is felt (Some would argue disproportionately so). Of course, the courts have weighed in to keep even majority sentiment from what they conclude impinges on or overrides the Constitutional rights of the minority.
Many scientists regard the convictions of those who hold that viable human life begins at conception or during the very early stages of development as both presumptuous and naive. Many religionists and theologians agree. Among those who happen to hold fast to a belief that a fertilized egg is entitled to full status as a viable human, the use of blastocytes or very early stage embryos constitutes a species of murder. Some even go so far as to decry those who take exception to their faith-based beliefs as being immoral or amoral.
Does the truth lie somewhere between the strictly secular and the sacred? Most of us probably harbor a feeling that somewhere in all this – lurking in the facts of biology and the world of polemics and logic, ethics and religion – there is an answer that will win the day. If this is the case, it is quite obviously going to take time for such a truth to fully emerge.
Many have asked me, “What is your spin on what constitutes viable human life?” Being as I have a foot in both worlds – which is to say religious belief and science – it seems logical to suppose that I would be able to offer up a “faith and science-friendly” opinion as to when viable human life begins. Well, yes, I do have something to offer up for consideration though the only thing I can be 100% certain of is that my opinion will be contested by people on both sides of the “great divide”. With this in mind, here is my spin – informed by biology, of course.
The heart begins beating at three weeks of gestation and the first neural reflex is manifest at eight weeks (and consists of hand withdrawal in response to stimulation of the fetal lip region). During weeks 9-13 the first brain waves appear and are discernible using special medical instrumentation.
Given that death is defined (in part) as a cessation of both heart and brain wave activity, one could argue conversely that to be alive in any meaningful sense beyond mere biological existence (A petri dish bearing a cell culture has biological existence, after all) begins when both heart and brain are operational – week 9 onwards.
Interestingly, in my own faith tradition which is informed by lines of moral & ethical reasoning in Rabbinic Judaism, the fetus generally becomes a viable human life after day 40 of gestation. In the ancient Jewish context, the fetus is deemed to be little more than water until “quickening” occurs, about 40 days after insemination. “What Do Orthodox Jews Think About Abortion and Why? By Judith Shulevitz – Orthodox Jews on Abortion. If we take week 9 as our bench mark — the heart and brain being recognizably functional – then the fetus would be deemed viable from about day 63 onward.
Applying this definition of when human life becomes viable, it follows that embryos from conception to week 9 or so are “pre-viable” or “proto-viable.”
Now is this to say that embryos prior to week 9 are “fair game”? Say, that we can create embryos strictly for the purposes of harvesting their tissue and/or stem cells for medical research or other applications? These embryos aren’t viable, so why not? Well this brings us full circle to religious and ethical concerns. Rather than belabor that in this op-ed piece, I would direct readers to an excellent treatment of this subject in this posted article: Jewish Virtual Library – Abortion
OK, so we don’t create embryos to harvest, how about using intentionally aborted fetuses as a source of tissues or embryonic stem cells for research or medical application? As one fellow actually said to me, “Hey, Doc, they are going to die anyway, so why not get some good out of them for sick and ailing people”. To my mind, this comes uncomfortably close to the arguments advanced by physicians and scientists who performed hideous experiments on human subjects in Nazi concentration camps. This very line of reasoning was, in fact, used as a defense by some of the physicians being tried for war crimes in the 1946 “Doctor’s Trail” in Germany). Granted, there is a world of difference between elective abortion and the intentional dispatch of life at the hands of doctors (such as the late Nazi “Angel of Death” Dr. Josef Mengele and his ilk) who abandoned universally acknowledged medical ethics in the service of the state. But even so, harvesting aborted fetuses from any source does strike many folks in America as constituting a form of callous utilitarianism that can’t help but bring to mind some of the most egregious polities and activities in the Nazi bio-state – or perhaps the fear that our country is headed in the direction of making prophecy of the classic sci-fi film “Soylent Green” – or both. And even if the intentional abortion of a fetus before week 9 were universally embraced as morally and ethically acceptable – in no way offensive to humankind or the Almighty – there remains something hauntingly “predatory” about utilizing material from intentionally terminated “pre-viable” human material.
All things considered, it seems unlikely that access to abortion will prove a genie that can be returned to the proverbial bottle (This side of the US becoming an authoritarian or police state run by pro-life factions at all levels, that is – something the majority of Americans would vehemently oppose). And while restrictions on the direction embryonic stem cell research and use takes will likely continue to be a legislative and ethical tug-of-war between various factions, a return to an outright ban on government provided/sanctioned embryonic stem cell lines seems unlikely. This leaves what is being played out now at the political level: That is, the fact many state legislatures such as my own native state of Texas in 2013 are leaning towards placing considerable restrictions on access to abortion services. This gambit may succeed especially in states dominated by a traditionally conservative majority although I predict any such this legislation will be eventually overturned by the Supreme Court as being unconstitutional.
Perhaps my life-at-9-weeks-on criteria should be thrown into the abortion access deliberations mix. Let’s revisit it:
Given that death is defined (in part) as a cessation of both heart and brain wave activity, one could argue conversely that to be alive in any meaningful sense beyond mere biological existence (A petri dish bearing a cell culture has biological existence, after all) begins when both heart and brain are operational – week 9 onwards
Of course, I am not actually advocating that my definition (above) be transformed into new legislation or such that is imposed on all women across the land. But for women who come out of conservative faith traditions what I have laid out might help them in deciding at what point-in-time during a fetuses’ development abortion constitutes an ethical or moral misstep. For those who find my approach reasonable, use of a “morning after” pill constitutions no sin nor does an abortion prior to week ten (10) post-conception.
In the final analysis, the whole matter comes down to personal choice informed by the unique constellation of social and life factors & players that characterize each woman’s life.
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© 2013 by Dr. Anthony Payne. All rights reserved.
EXTENDED BEING (Hubpages article)
FROM DR. PAYNE’S ARTICLE “EXTENDED BEING” on Examiner.com
“The quiet punctuated by the flow of water in that aqueduct made it possible to experience not just quiet and relaxation but more so (for me anyway) a unique situation in which conscious thoughts and awareness dipped and other things came to light. One of these was a dynamic running “mental clip” (representation) of Kaoru that was interacting with me at a very subtle level. There was a spoken and unspoken dialog going on. I realized that part of her was alive within me but not solely as memories and warm associations; there was a dynamic sort of circuit at play which was influencing not only my thoughts and mood but also some elements of my personality, i.e., I was being influenced by specific personality traits she exhibited that I found appealing and was even internalizing some of them (And while mirroring and mimicry mechanisms were undoubtedly involved in this process, there was seemingly more to it than this). She had become part of the “we” that is “me”!”
CLICK TO ACCESS MY HUBPAGES ARTICLE: http://anthonypayne.hubpages.com/hub/Extended-Being-The-You-That-is-Many
EXTENDED BEING WEBSITE: http://extendbeing.weebly.com/
EXTENDED BEING: Connective-dynamic circuits twixt thou and emotionally significant others
FROM DR. PAYNE’S “EXTENDED BEING” (previously posted to the now defunct Examiner.com website)
“The quiet punctuated by the flow of water in that aqueduct made it possible to experience not just quiet and relaxation but more so (for me anyway) a unique situation in which conscious thoughts and awareness dipped and other things came to light. One of these was a dynamic running “mental clip” (representation) of Kaoru that was interacting with me at a very subtle level. There was a spoken and unspoken dialog going on. I realized that part of her was alive within me but not solely as memories and warm associations; there was a dynamic sort of circuit at play which was influencing not only my thoughts and mood but also some elements of my personality, i.e., I was being influenced by specific personality traits she exhibited that I found appealing and was even internalizing some of them (And while mirroring and mimicry mechanisms were undoubtedly involved in this process, there was seemingly more to it than this). She had become part of the “we” that is “me”!”
EXCERPT FROM DR. PAYNE’S MORE DETAILED INTRODUCTION TO “EXTENDED BEING”:
“Extended being involves the creation of dynamic, largely affective neuro-subroutines that are, in effect, a form of dynamic connectedness or connective circuit between individuals; circuits that incorporate the other, their image (sighted people), mannerisms, attitudes and other significant aspects of their person and conduct; circuits that are fed by as well as facilitate and enhance certain aspects of socialization, behavior and self-awareness as well as distinctly human consciousness; circuits that predominately operate in our pre/unconscious and influence judgments and choices and etc. made there, as well as conscious thought flow and content, mood, and actions. But circuits, too, that mean that part of our being is operating external to our bodies (It is not that this circuit exists in the sense it can be detected and measured outside us but, rather, that our emergent sense of being, the “we” that us, includes the other and experiences him or her as both an internal reality and an external, connected one. This circuit is reinforced and additional content added while in the other’s presence and may be diminished during their absence, but is unlikely to be extinguished entirely even when the emotionally meaningful other ceases to be a part of our life for whatever reason).”
Click this link to read “Extended Being” in its entirety: https://biotheorist.files.wordpress.com/2012/10/extended-being-by-dr-anthony-g-payne.pdf
EXTENDED BEING WEBSITE: http://extendbeing.weebly.com/
From “Native American Spirituality: A Walk In The Woods” by Rainbow Eagle
Spoken by Ogala Lakota leader Crazy Horse to Chief Sitting Bull (September 1877) – four days before Crazy Horse was murdered.
“Upon suffering beyond suffering, the Red Nation shall rise again and be a blessing for a sick world. A world filled with broken promises, selfishness and separation. A world longing for the light again. I see a time, long after the skies have grown dark and ugly and the water has become bad smelling. I see a time of seven generations when all the colors of mankind at that place will gather under the sacred tree of life and the whole earth will become one circle again”
“In that day, there will be those among the Lakota who will carry the knowledge and understanding of unity among all living things and the young white ones will come to those of my people and ask for this wisdom.”
“I salute the light within your eyes, where the whole universe dwells. For when you are at that center within you and I am at that place within me, we shall be one”
Pg 76, “Native American Spirituality: A Walk In The Woods” by (Choctaw Nation Member) Rainbow Eagle
ALSO CHECK OUT: http://summerclouds.weebly.com/
Are you an atheist, religionist, deist, fideist or ????
Apparently we Americas spend a great deal of time thinking about and change our religious and spiritual beliefs and practices. One telltale example: Many theists are embracing deism. Here is what Wikipedia had to say about this:“The 2001American Religious Identification Survey (ARIS) survey, which involved 50,000 participants, reported that the number of participants in the survey identifying themselves as deists grew at the rate of 717% between 1990 and 2001. If this were generalized to the US population as a whole, it would make deism the fastest-growing religious classification in the US for that period, with the reported total of 49,000 self-identified adherents representing about 0.02% of the US population at the time.[15][16]”Along the same line, during a “For Good Reason” podcast on “The Search for Quantum Consciousness,” physicist Victor Stenger touched on a Baylor University survey that revealed that 40% of people who identify themselves as Christians basically do not believe in a God who plays an active role in the universe (13m:47s into the podcast). Dr. Stenger makes the point that these folks sound like deists.The rise of deism and the Christian identification with it in principle if not in name, tells me a lot of believing folks have taken the time to ruminate on whether or not there is sufficiently compelling evidence to believe God is actively playing a role in their lives – like answering prayers, performing miracles and such. 4 of 10 Christians in the Baylor survey appear to have concluded that God is on holiday. This is one way to for religionists to reconcile what goes on in the world and is attested to by scientific findings with one’s particular brand of faith (Of course, one can jettison faith altogether, which is what Dr. Stenger has done and advocates in his books “God: The Failed Hypothesis” and “Quantum Gods: Creation, Chaos, and the Search for Cosmic Consciousness”.)
Now, while believers may be increasingly leaning toward a deist stance on God, it is unlikely the great majority will decide the Almighty simply doesn’t exist and never did. Of course, what believers have to be careful of is making claims concerning forms of divine intervention that can be tested using the tools of science. For instance, religionists who insist there was a worldwide flood that a man named Noah and his clan rode out in an ark run into monumental problems such as a lack of evidence for a global deluge in the geologic record, not to mention the fact the energy released by what is described in scriptures would have resulted in oceans so hot as to constitute a de facto lobster pot in which everything living including those in the ark would have boiled to death, et cetera (There is, however evidence of a local flood in Mesopotamia about the time the incidents described in Genesis were supposed to have occurred.) And if an evangelist declares a dying cancer patient healed, this is testable insofar as doctors can put the healing to the test using modern day scanners (One doctor who did track down 23 people who were declared healed of terminal diseases during services conducted in 1967 by evangelist Kathryn Kuhlman found no evidence to support this.)
Putting aside biblical and extrabiblical claims of the miraculous – which can be examined and either confirmed or found wanting — there is a host of very dark chapters in history such as the reign of Hitlerism-Nazism in Germany (1933-1945) and its “wicked fruit” (especially the Holocaust) that have profound implications for God’s role in human affairs, suggesting to many believers that either God is or was on holiday or just isn’t around at all. As a boy I mulled this over and came to the tentative conclusion that God was not necessarily absent from human affairs, but had simply assumed a more subtle role in lock-step with our ever increasing ability to run our own show. Of course, as our control over nature and each other increased and our tools and weapons became more sophisticated and powerful – the greater our potential became for doing both great good or great evil. The choice ultimately rests with us, of course, though we are told (in the Tanakh, Christian New Testament and Qur’an) that humankind will not be allowed to fully extinguish its own flame.
To my delight my boyhood spin on theodicy was independently arrived at by many others, including scholar David Birnbaum who fleshed it out (1989) on a scholarly level in a delightfully insightful book titled “God and Evil: A Unified Theodicy/Theology/Philosophy”
Obviously matters of faith lacking testable claims – amounting to convictions and beliefs in the absence of evidence — cannot genuinely be settled either decisively or conclusively. Often, one man’s truth is another one’s heresy. And treatises on theodicy like the one I came up with as a boy could as easily be accommodated by some forms of deism as it could conventional or orthodox religions.
Even belief in God amounts to a “leap of faith” in the absence of irrefutable evidence. And while Christian apologetics is not devoid of compelling arguments and reasoning, many evidential-based claims and explanatory propositions have broken down or proved deficient in the face of contrary evidence and critical analysis. I would urge my fellow religionists to face up to this and consider embracing polymath Martin Gardner’s fideist spin on God (which could also be applied to many aspects of faith including certain dogmas, doctrines and such.) This is ably captured in a comment made by famed illusionist and champion of skeptical thinking, James Randi, on Gardner’s passing at age ninety-five (95):
“……Yes, Martin was a fideist, and he defended that belief in his usual calm, direct fashion. When I questioned him on the subject he told me that he had no really good evidence to support his belief, but that it simply made him feel better to adopt it. He said that I — and other curmudgeons — had far better evidence for our convictions, but that he just felt more secure in his acceptance. He admitted — easily — that he could not convincingly argue his case… That was Martin, and I love him for being Martin…..”
Mr. Randi’s comment in its entirety can be found by clicking this link
I am not here to dictate what people believe or not. I’m here to rock boats that could use some rocking. Religion is one of these. But rocking this boat doesn’t mean telling folks what to believe or how to express their faith. Rather, I relish sharing ideas, information and lines of thought that at least some believers might find useful in terms of helping better reconcile their convictions and beliefs with what science and history has revealed about our origins and nature (In this vein check out Is God a Scientist?) . And this, my friend, brings me to the purpose of this particular blog entry: Namely, to pass along something which I believe will serve this purpose for at least a few believers reading this thought stream —
Happy belated “Religious Liberty Day”! Keep rocking boats that need rocking! I sure will.
Dr. Anthony G. Payne
Acquisition, Preservation against loss, and Perpetuation: The Basic Drives Underlying Biology & Evolution As Expressed in Human Psychology & Culture
Are there certain primal (core), universal traits or drives which act as a kind of behavioral template for our species? Which give rise to and are expressed in terms of our basic individual and collective behavior? A biological version of the Holy Grail of Physics – Grand Unification? (In a word, a small number of natural drives or instincts which undergird and give rise to much of human behavior?)
In concert with Darwin, William James, E. O. Wilson, and innumerable others, I would respond with a resounding “yes”. And like them, I believe that the origins of the “psychobiological template” were forged in the crucible of evolution.
In June of 1998, the notion of fundamental or primal drives was big news. Researchers at Ohio State University conducted an extensive study and concluded that there are 15 desires which underlie most human behavior. “Nearly everything important a human being wants can be reduced to one or more of these 15 core desires, most of which have a genetic basis,” said Steven Reiss, co-author of the study and a professor of psychology and psychiatry at Ohio State University. “These desires are what guide our actions. In a sense, we are studying the meaning of life.”
This body of research was published in the June 1998 issue of the Journal of Psychological Assessment.
These are the 15 basic or fundamental human desires and values revealed by the Reiss et al study:
Curiosity – desire to learn
Food – desire to eat
Honor – (morality) desire to behave in accordance with code of conduct
Rejection – fear of social rejection
Sex – desire for sexual behavior and fantasies
Physical exercise – desire for physical activity
Order – desired amount of organization in daily life .
Independence – desire to make own decisions
Vengeance – desire to retaliate when offended
Social Contact – desire to be in the company of others
Family – desire to spend time with own family
Social Prestige – desire for prestige and positive attention
Aversive Sensations – aversion to pain and anxiety
Citizenship – desire for public service and social justice
Power – desire to influence people
I, on the other hand, would argue that there are 3 basic or core drives which include and subsume Reiss’s fifteen. Briefly:
Life at its most fundamental level involves acquisition of resources to insure survival, prevention of loss or compromise of resources vital to life, and the perpetuation of the genome (Reproduction). Those traits and behaviors which help an individual satisfy these life-sustaining and preserving “essentials” are selected for; that is, they get the job done – are adaptive – and thus lend those who possess them to leave behind viable offspring (This is known as differential reproduction in biological parlance).
Acquisition, prevention of loss (defense), and perpetuation lie at the heart of biology and its explosive success on this planet. As such one would expect to see them conserved throughout the course of biological evolution with discernible expression in the individual and collective behavior of “higher” animals. This does indeed appear to be the case.
l Acquisition
The acquisition of adequate food, water, shelter and warmth to sustain life is obviously a high priority. If not met, we die off. It is that simple. How we secure these necessities is the stuff of which everything from clans to tribal cultures to first world nation-states and economies are built on. In the long run it behooves a collection of social creatures (people) to cooperatively nail down the basics of life. If each person is left to their own devices – or selfishness or cheating is considered a virtue – human survival on the whole is adversely affected. In this sort of society a few survive and thrive at the expense of the less capable, but theirs is an existence which is given to conflict and xenophobia, if not downright paranoia. One-upmanship can be carried to the point of mutual extermination.
Humanistic psychologist Abraham Maslow rather brilliantly and succinctly captured this in his various works on human conduct and psychology. The first order of acquisition is the physiological basics. Once these are met, we are individually and collectively more at liberty to explore other wants, desires and needs (Internet keyword phrase: Maslow’s Hierarchy of Needs).
The man or woman who goes out to work in order to provide for self and family is satisfying the biologic imperative to acquire that which will help guarantee survival. It is universally recognized and in our culture elevated to the level of being a virtue (Protestant Work Ethic).
In most cases, mature humans concurrently seek to satisfy the physiological basics and reproduce. Both are expressions of resource acquisition. Procreation is fundamental to the preservation of the species. It also furnishes the parents with both an investment and a resource; that is, an investment in the sense that the necessities of life, love, nurturing, etc., are directed at producing healthy, viable progeny who will not only carry the family germ line into the future, but provide the parents with “dividends” (resources) in terms of psychological, (possibly) material support, comfort, grandchildren, etc.
But not every parent does a great job of child rearing and not every child comes out right. Acquisition is the drive, but its expression can be thwarted, perverted or nullified. Adaptive traits such as ambition, competitiveness, willingness to negotiate and compromise for mutual benefit, the quest for power over circumstances, etc., can become maladaptive if pushed to extremes, seriously thwarted or otherwise corrupted. The ambition/competitiveness which encourages a father and/or mother to secure employment and work hard can become unbridled and give way to negative manifestations of this: Workaholism, coworker envy, greed, etc. The flip side of emotional satisfaction and sexual gratification (Acquisition) can be obsession, sexual addiction, narcissism, and neurosis. If these defects do not destroy the family structure or sacrifice the ability of progeny to cope with the world and lead successful lives, the family unit limps on. If the degree of dysfunction is seriously pathological, the family unit disintegrates and the effects ripple through the ensuing generations. If transgenerational maladaptive behaviors are not altered and more healthy patterns established, the dysfunctional line may go extinct through various adverse means: Suicide, homicide, infertility, socioeconomic marginalization to the point of starvation, compromise of hygiene and health with resultant onset of acute and/or chronic disease, et cetera.
Maladaptive traits can, in a social context, bring about conditions and responses (both within and outside the family) which essentially select the dysfunctional family member or unit out of existence. Of course, a society can enact programs which blunt this selection or winnowing process. When looked at as an investment which may return dividends to a given society down the line, this species of altruism is probably a wise form of cultural, if not species ” insurance”.
As indicated (above), acquisition is derived from and informed by biology. We can see this very readily in human mating patterns: Men and women exhibit courtship/mating preferences and post-marital patterns which reflect differential parental investment in offspring. Women, who invest more biological and personal resources into bringing children (gestation) into the world, would tend to seek out a mate who will produce genetically healthy children and help sustain them (Bring home at least part of the bacon). And since it is often women who invest the most in terms of time and energy in rearing progeny, they would naturally be inclined to select a mate who will be both emotionally faithful and actively involved in the support and protection of the family unit. Men, on the other hand, who invest little in the reproductive process (“sperm donors” is an apt term) and are apparently hormonally driven to maximize reproductive opportunities, would be more inclined to get progeny into the world and on their way through life, and then seek out other mating opportunities. This is exactly what cross cultural statistics indicates. Most divorces occur during or following the fourth year of marriage, just after the first child or two has been born and reached a sufficient age to suggest that “smooth sailing” is ahead, i.e., the child(ren) are healthy and viable, and will most likely remain so. Of course, this isn’t fair from most religious and ethical perspectives. Indeed, our society has enacted legislation to penalize men who abandon their family and eschew material (and possibly some degree of emotional) support for the children they have sired. But it (divorce) is a fact which appears to reflect a pronounced biological tendency in males.
Societies have various solutions to keeping men committed to the marriage and family. In over 85% of human cultures, polygamy is the order of the day. This is obviously one way in which a man can “have his cake and eat it to”, i.e., stay true to his first mate and offspring – while maximizing his reproductive opportunities. (Of course, polygamous unions have their built in limits – namely, resources. If the resources necessary to sustain the family are seriously compromised, the intrafamily dynamic can be strained and even rupture). In some of the societies which have outlawed polygamy, women tolerate their men having mistresses and “one night stands”. This is not to say either approach is ethical in the classic Judeo-Christian sense, but it does bear testimony to what both men and women will do to accommodate biological propensities. Again, this “battle of the sexes” (or battle for sex) reflects the basic acquisition drive (mates, progeny, security, protection, etc.) informed by biology.
Once women and men fully comprehend the desire to acquire through a biological/Darwinian lens, certain behavioral traits and tendencies become not only explicable, but potentially amenable to intervention and modification.
On a larger scale, acquisition finds expression in the activities of nation-states. Many of history’s most successful conquerors were expressly bent on expanding the economic and other resources available to the nation or confederation of nations they led. Other members of this fraternity apparently had in mind their own glorification, if not deification. However, the people who followed these megalomaniacs on wars of conquest did (and still do so) so for reasons more often practical or “down to Earth” then not: The major player being patriotism/nationalism, which boils down to protecting existing resources from real or perceived enemies and/or acquiring more resources (In the past, war and voyages of exploration/conquest and commercial gain brought a welcomed human resource to many nations: Namely, slaves). The justification for bloody conquest can be as straightforward as the desire for booty – xenophobic clashes born of differences in culture, language, etc. – or as esoteric as assumed racial or ethnic superiority packaged as a mandate to conquer and even exterminate the untermenschen [The race(s) and/or ethnic group(s) deemed inferior]. The manifestations are many and varied, but the underlying drive is biological (Acquisition).
Consider the embrace of virulent racism and dictatorship by technologically advanced, seemingly “civilized” cultures in the early to middle part of this century:
The rise of fascism in Europe and the Far East in the 1920s and 1930s was the stepchild of economic depression and resultant privation (Loss and compromise of resources). Whether men such as Adolf Hitler truly cared for the people they led is both doubtful and irrelevant; that he possessed the insight to artfully exploit the human desire to protect resources and acquire new ones (to flourish) is born out by the slogans and propaganda he and his cronies employed to garner popular support for the Nazi Party (NSDAP). One example: Fur freiheit und brot! (Translated: For freedom and bread). The fact the Nazis passed out free bread to hungry, unemployed Germans – thus linking Nazism with the acquisition and distribution of resources – was not lost on the common people. The interplay of post-WWI political unrest, loss of resources and national pride, scapegoating fueled by long-standing xenophobia and prejudice, and a national tendency towards fervent militarism set the stage for the ascent of the Nazis. The almost idolatrous homage paid the Fuhrer (Hitler) by a nation-state grateful to have its glory (Resources) restored and expanded becomes perfectly explicable when viewed as a manifestation of human evolved nature. The Nazis, of course, took adaptive traits to unhealthy, maladaptive extremes. This flip side of acquisition – blatant evil – was proximally successfully, but ultimately catastrophic [And thus Nazi Germany decisively armed the history-based observation/axiom that oppressive dictatorships, especially those predicated on elitism and calculated violence, actually exploits (in the name of liberation) and then stifles the basic human drive to acquire, retain and protect resources. What begins as a successful shortcut to gain for the masses and its leaders succumbs to the maladaptive extremes it was both born of and generates. e.g., sadism, conflict, and perversion].
The democratic approach to generating opportunities for resource acquisition and distribution exemplified by the American sociopolitical and economic system would appear, despite all its pitfalls and failings, to offer the most benign and yet productive framework for expressing the basic human drive to acquire. That is, adaptive traits are actually accommodated if not nurtured by the law of the land, i.e., freedom is granted to the citizenry to pursue material gain, a mate of one’s choice, sire progeny, etc., while the law concomitantly penalizes those who attempt to usurp or monopolize resources, blatantly steal them or employ them in such a way as to bring greater harm than good. This is not to say there are not inequities, injustices, and the marginalization of many citizens. However, the sociopolitical means exist to redress these, up to and including completely voting in a new form of government. It is conceivable that one day Americans may elect to marry political democracy to economic democracy, so as to more equitably distribute resources and thus insure that the existing poverty-stricken, marginalized underclass does not grow or become a permanent sociopolitical feature. Many European nations have been and are experimenting with various permutations of social democracy or democratic socialism to achieve this very end. Whether Americans will find wisdom in this trend and thus adapt some form of it as national policy remains to be seen. At any rate, the American political experiment would appear to both free and restrict the drive to acquire in such a way as to favor the common good.
l Protection from Loss
What we acquire (develop or inherit), e.g., good health, resources (tangible and intangible), progeny, esteem, etc., we naturally seek to protect from loss or compromise. This is a basic, fundamental human activity, akin to if not derived from the survival instinct. What we as individuals and as social collectives (even nation-states) carve out we seek to insure against loss; to preserve, if not expand.
At the family unit level, men and women employ posturing, strength, the law or what-have-you to protect their mate, children, possessions, and possibly kin from inflicted loss or compromise (Whether on the part of others or nature). The rifle over the fireplace mantle and the insurance policy in the family strongbox are both tools for protecting the family against grievous loss. If one’s progeny, in particular, succumb to violent acts inflicted by others, the genetic imperative to produce and leave behind viable progeny is compromised (In essence one’s representation in the gene pool – the continuity of the family germ line – is threatened).
In certain tribal communities this propensity to protect may take the form of ruling counsels and military chieftains. Field commanders essentially lead villagers to fend off attacks aimed at compromising the village’s integrity (Both its existence & established resource base). In larger collectives such as the nation-states, we have professional armies and navies whose sole task is to defend the populace against aggression from other nations bent on conquest (Acquisition of resources).
The adaptive role of protection is so self-evident, most peoples have written it into their religious and national codes of law. For example: If a man or woman kills an intruder who is perceived to threaten life or limb, that person is held blameless.
Of course, the basic drive to protect can be pushed to or assume maladaptive extremes. People can and do twist “protecting what’s mine” into a pretext for smothering possessiveness, greed, envy and even the pathological control of others. Fear of loss or a desire to limit the possibility of it occurring – say, a mate taking a lover or running off (Read: Resource compromise or loss) – can turn a protective stance into a “fortress mentality”. Authoritarian-prone leaders of nations sometimes fall prey to a similar mindset – played out on a grander scale. The end result of both is predictably bleak.
l Perpetuation
To seek to perpetuate one’s germline line and resources (material gains/immaterial contributions & legacy) into the future is a natural partner and outgrowth of both acquisition and protection. One acquires resources, a mate, and has children, all the while engaged in trying to protect this accumulated treasure-trove in order to perpetuate biological (and personal) presence in the world of today and far beyond. In most other animals, the drive to acquire and protect biological and material resources is instinctive and perpetuation the reward for success. In humans, perpetuation is all this and more: It is distinguished by being simultaneously a natural drive and a conscious objective. This is, I contend, an outgrowth of our unique cognizance of our own mortality (Something no other extant animal species shares).
Consider: While religious faith comforts and reassures believers concerning a transcendent postmortem reality (Afterlife)* – which is adaptive in terms of reducing anxiety surrounding death, dissolution of self, etc. – it seldom totally liberates individuals from the deep-seated notion that the only certain immortality is found in progeny (and/or kin – especially for those sterile or not given to reproduce for whatever reason) and in acquiring those resources which nurture the familial line and thus better insure it’s continuity. This unconscious element no doubt finds expression in conscious planning with regard to perpetuation of self in various guises: Offspring (being primary); ideas and memories passed down through kin, friends, and others; businesses or other enterprises which bear one’s name as both legacy and “physical presence” in the world that lies beyond our demise; et cetera. No doubt the modern cryogenic preservation of the dead in hopes of future reanimation reflects this very human drive to both perpetuate and be perpetual.
Given this human tendency rooted in biology, it should come as no surprise that “To die to self’ is no easier to achieve in our day than when first articulated by Rabbi Yehoshua (“Jesus of Nazareth”) nearly two thousand years ago. Yes, we do have many examples of people who die for strangers. St. Maximilian Kolbe took the place of a married man condemned to be starved to death at Auschwitz death camp during World War II. Newspapers routinely contain accounts of people of all ages sacrificing their own lives to spare others certain death. Are these acts consonant with our nature or do they transcend them? Perhaps both. Kolbe laid down his human life in order to acquire what he counted a greater reward: A place in God’s realm. He compromised the drive to “preserve” in order to “acquire” something of far greater value. Many who sacrifice themselves no doubt have internalized (and act out of) similar religious beliefs and convictions. While on the other hand, the sacrificial and heroic acts of at least some are born on the heels of a deep seated desire to gain more tangible rewards, such as recognition, honor, and material compensation. Some folks probably blend the two. At any rate, self-sacrifice would appear to both harmonize with and transcend the basic or primal drives.
As perpetuation is an adaptive trait, it follows that it has a dark side. We need look no further than individuals who build business empires and continue seeking to acquire more, even when this actually uproots and destroys other business and their employees. The reasons given include “it is challenging”, “the quest for more is an end in itself*, “it benefits the economy and thus society at large” etc. Are these the underlying motivations or mere rationalizations offered for a much deeper desire? That is, are we not witnessing the conscious desire to perpetuate oneself turned full throttle? Is the flip side of perpetuation an insatiable appetite for a species of influence and malignant self-aggrandizement which “immortalizes”? Do we see in history’s supreme narcissist, Adolf Hitler, the quest to perpetuate pushed to a lethally pathological level?
The 15 basic Desires/Values of Dr. Reiss et al as Expressions of the 3 Primal Drives
Acquisition
Curiosity
Food
Honor
Independence
Preservation
Physical Exercise
Order
Vengeance
Social Prestige
Aversive Sensations
Perpetuation
Citizenship
Power
NOTE: Actually there is a great deal of overlap possible here. Power over others, for example, can help one acquire, preserve against loss, and perpetuate one’s legacy. The main point is: All 15 are expressions of the three fundamental or core drives.
l Concluding Polemic & Summation
Our brains were shaped over many millions of years in an environmental context few humans experience today (Gatherer-hunter). Our neurological wiring, so to speak, gives rise to the complex faculties we call “mind”. Given the survival advantages conferred on life by acquisition, prevention against loss (defense), and perpetuation – it follows that primate behavior should to some reflect a brain “wired” with these core or primal (adaptive) drives. And indeed, various primatological, ethnological, and anthropological field studies tend to validate this prediction. Our evolutionary siblings, the Chimpanzees (Pan troglodytes), form communities whose members engage in the sort of social interaction, competition, aggression, peacemaking, food gathering activities, hunting, play, and so forth which would be expected to have arisen (at least in part) from the underlying primal principles or drives outlined in this essay. The same can be said of the Bonobo (Pan paniscus) chimpanzee “culture”, which is characterized by an incredible degree of egalitarianism (though favoring matriarchy), sexual activity that is somewhat casual, and the defusing of aggression via sexual overtures and play. The nature and scope of acquisition, protection from loss, and perpetuation may be more subdued than is true of Pan troglodytes, but it is expressed nonetheless. That the primal drives are varied in terms of expression within and between primate communities (as well as human cultures) no doubt reflects biologic and environmental influences. Consider: Anger is a universal emotion in primates – an adaptive feature of our brains – which varies considerably in terms of expression. Biology and context both influence the degree of anger elicited and its discharge.
Human cultures vary too in terms of the influence and expression of the primal drives. In the Kung! San tribal culture (Kalahari), the community is essentially peaceful, there is a division of labor, e.g., men hunt, women gather plant foods, and disagreements are basically resolved via discussion. Families share possessions to a great degree with ownership per se being a “non-issue”. However, it should be noted that the Kung! have few material resources and live in a setting where natural resources are available, but do not readily facilitate the accumulation of “wealth” (They are also highly mobile – moving in order to more readily harvest seasonal plants and animals. As such, the Kung! peoples must literally pack up and carry their world about from one geographic locale to another. This discourages accumulating material goods not essential to survival). Historically, as various cultures situated in resource rich areas began to cultivate and exploit same, e.g., plant crops, create novel labor-saving implements, exploit minerals and gems to fashion tools, jewelry, etc., and thereby benefit in terms of material enrichment (intra- and extra-community trade), population growth, etc., conflicts were more likely to ensue. Thieves sought to steal food and goods. Armies sought to capture regions rich in material and human resources. Defensive strategies and technologies had to be created to protect people and assets. In short, acquisition, protection against loss, and perpetuation found more overt expression in step with resource growth (Material and human). This is true both of individuals, families, communities, and nation-states.
So there you have it. Acquisition (resource), protection from loss (defense), and perpetuation – the primal drives. A two edged sword, being both blessing and curse to us all. It is what lends most of us to work, build, have families, buy fire alarm systems and insurance policies, serve in civic organizations and the armed forces, etc., and in so doing create a valuable and enduring legacy. And for some that which builds gives way to the opposite – workaholism which robs children of one or both parents, material greed, envy, strife, power plays, manipulation, conflict and a whole host of other evils.
In a world awash in sophisticated weaponry, ancient hostilities, xenophobia and intolerance, we must not only recognize the primal drives and their expression, but identify (and employ) the best means to resist veering too far into the dark side of our evolved nature.
*Matters such as an afterlife rest on faith – which lies outside the purview of science.
Original copyright 1998, revised version copyright 2002 and 2018 by Dr. Anthony G. Payne. All rights reserved.