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The antidote for judging, backbiting & similar ills

Whenever the temptation to judge, gossip or interpret peoples’ motives or conduct comes a-callin’ just watch this video and afterwards read this https://biotheorist.wordpress.com/2013/07/24/neither-a-roman-at-the-games-nor-a-supporter-of-those-who-play-at-this-be/:

 

Neither a “Roman at the games” nor a supporter of those who play at this be

ROMAN HELMET - FREE MSWhere you have competition, you have losers and those who seem to revel in their loss. Pretty much everyone reading this knows how the Romans flocked to the Amphitheatrum Flavium better known as the Coliseum (starting around 80 CE) and were thrilled to see gladiatorial contest losers being dispatched and were reportedly especially happy when enemies of the state were served up to the Angel of Death in the goriest way possible. Today this competitive impulse is vented and satisfied in sports stadiums and contests of every description. And….on TV and in movies, in science and medicine, in academia, and in pretty much every endeavor or undertaking you can name. It is almost as if the road up is paved with the wounded, fallen, and discarded.

I personally think we all get more mileage out of cooperation than competition, which is actually a cardinal expression of our social nature. But we still compete. In academia, the term “publish or perish” wasn’t coined as a joke but as a reflection of the cutthroat competition that researchers, scholars and professors keenly feel. Today it is almost commonplace to read about retracted papers whose underlying studies include fraudulent or plagiarized data or information, which I suspect arises when researchers and others feel the only way to “stay afloat” is to take “shortcuts to glory” (Something that when exposed oftentimes sinks the very careers the perpetrators hoped to sustain and grow). The website “Retraction Watch” is actually devoted to airing these kinds of failings from the world of published research.

What concerns me isn’t that people make bad choices, we all do at one time or another after all, but rather that some folks seem to revel in seeing the “perpetrators” thrust into the spotlight and made to endure a seeming unending barrage of shame and denunciation. Some even anticipate bad times for not only people who wonder off the straight & narrow, but for those who are unconventional or are doing things that could be perceived or interpreted as crossing some real or imagined legal or regulatory line by the powers-that-be. Some seem to salivate at the very prospect that an ill wind will blast those they disagree with or oppose into obscurity…or worse.

Those who take this particular low road are IMO the modern day equivalent of those Romans who clamored for the destruction of those who had violated Imperial law.

So why do people, especially cultured, educated souls, seem to thrill in what amounts to an exercise in cruelty? Has their sense of competitiveness and the need to be right taken on a pathological dimension? Do they find that the only way they can feel better is by stepping on and then over the careers and lives of those they feel duty bound to hurl stones at? Do they have little or no empathy, at least for those they disagree with or oppose? Is it intolerance or ignorance at work…or both? Maybe it is all of this and more, at least in some instances. Let me share what I think motivates at least some of these “professional stone throwers”.

It is my contention that the mechanism (if you will) at work in those who either predict doom for their real or perceived nemeses (“worthy targets”) or who work towards this end, is the same one that animates the cruel actions of terrorists who behead their helpless victims. In 2005 I touched on this in an analytic article I titled “Terrorist beheadings and other forms of inflicted, violent death: Are victims aware of what is happening around them after their heart and lungs have stopped working?” (which you can access at http://bit.ly/142hi4Y)

 It will take only a few salient lines to spell out my spin on this:

…there is an element of “enlightened self interest” in our curiosity and even fascination with dying and death. When we ask “What did that poor soul experience?”, we are in some way seeking in the death of others some idea of what we might sense or think or visualize as we go through our own final, irreversible “systems failure”.

So there you have it. As I see it some, perhaps many “stone hurlers” – I refer specifically to those who engage in ad hominem attacks on people or classes or groups of people instead of challenging faulty or flawed ideas, or who make suppositions with regard to what underlies poor or bad choices as though they are privy to seeing into their being (quite a feat when you consider most mental processes beneath consciousness and are not accessible to us) – do so (in part) to both existentially anticipate and experience the suffering they predict or facilitate for those they oppose. Of course, if their target winds up in hot water, rehab, prison or the cemetery, there is the ego-gratification of being able to say (either bluntly or ever so diplomatically) “See, I told you so”. By virtue of this they feel justified in the rightness of their particular stone hurling activities and encouraged to continue doing so. Society is not better for it, for successful cruelty has a way of attracting imitators and supporters and then of being further reinforced until it becomes “a self-evident truth”.

How should we deal with stone hurling and other forms of depersonalizing cruelty? The faulty thinking, choices and ideas that underlie such actions should be brought to light, dissected and challenged. But under no circumstance should this include attacks on the character or worth of people who have “played a Roman at the games” or supported those who do so. And, last but not least, we should strive mightily to meet and supplant heartless, cynical or even cruel actions on the part of others with exceeding kindness, cooperation, forgiveness and mercy whenever possible.

Dr. Anthony G, Payne

© 2013 by Dr. Anthony G. Payne. All rights reserved.

Recommended Supplemental Reading

The Science of Evil: On Empathy and the Origins of Cruelty by Dr. Simon Baron-Cohen

The Self Beyond Itself: An Alternative History of Ethics, the New Brain Sciences, and the Myth of Free Will by Heidi M. Ravven, Ph.D.

The Self Illusion: How the Social Brain Creates Identity by Bruce Hood, Ph.D.

The Illusion of Conscious Will by Dr. Daniel M. Wegner

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