Curious about what kinds of physical changes happen post mortem? The video below will fill in many blanks. Of greater concern to you is likely how and when you’ll shuffle off this mortal coil. Naturally, most of us prefer to “stage left” with as little pain and discomfort as possible, something medical science has make more certain than was true long ago. But die we must. The larger question is what lies afterwards – click to read. First, satisfy your curiosity about what becomes of your “earth suit” after death and then read what follows below.
So you know what’s coming: You die and then face judgment. It is natural to think “Well, OK, I think my good deeds outweigh my bad so I am good to go, right?” Wrong. Ahem, dead wrong. The penalty for sin either must be paid by you or by someone qualified to pay it for you. The trick is there is only one individual who qualified to pay the penalty for your sins which he did. However, like a gift certificate purchased for you by a benefactor, you have to claim or redeem it and then follow the directions that come with it to preserve it (Salvation is a process). So how do you learn about this gift and how to claim it? The best way in my opinion is to hear from someone who has done it. In this vein, I heartily recommend you watch this video featuring scholar Dr. Michael Brown in which he shares how he went from hell bound to redeemed: https://askdrbrown.org/about/personal-testimony/
Then grab and read this book:
And buy, borrow or rent this film:
© 2015, 2017 by Dr. Anthony G. Payne. All rights reserved.
Tags: All Souls Day, body decomposition, Body Farm, cemetary, death, decomposition, Dr. Brown, Dr. Michael Brown, dying, eternity, God's judgment, Halloween, Hell, how to be saved, Jesus, judgment, life after life, messiah, Michael Brown, post mortem, redemption, repentence, salvation, sin, teshuvah, Yeshua
Most of us naturally resist thinking about our earthly demise and the “disposal” of our remains. We Baby Boomers likely tend to harbor hope that we will somehow cheat death — or at least put it off for 100 or more years. Whether you happen to live 100 years or more, one day you will “pay the piper” — that is, kick the bucket, buy the farm, cash in your chips, etc. For us American Indians death is simply a matter of changing worlds. We trust that the Great Spirit/HaShem/God is not a jack booted thug intent on consigning most people to some sort of eternal torment for missteps committed during a handful of years or decades but, rather, is intent on reconciling most of humankind to himself. You may disagree — which is something we American Indians respect — though I personally am hard-pressed to understand people who promote a theology which portrays God as a judge who (to be honest) differs little from those who populated the “People’s Courts” in Nazi Germany. Be that as it may, I am here to place before you something more pragmatic — more “here & now” – namely how you will dispose of your mortal remains. Many will opt for being embalmed and buried in an airtight coffin that is sunk in a concrete jacket so as to minimize deterioration through time. This is a personal choice, though there are powerful arguments against this — if only because embalming fluid and such has a deleterious impact on the local environment. If you are open to an alternative — something ”green” — consider having your mortal remains disposed of in a green cemetery (If it could be pulled off I’d argue for the establishment of burial platforms much like my Plains Indian ancestors and brothers utilized in various localities. There is something inherently appealing about raising a body up to meet the world above and beyond IMO):
http://www.greenburials.org/FAQ.htm – includes a list of green cemeteries
http://www.ethicianfamilycemetery.org/ – for my fellow Texans & interested others
Nota Bene: I have no financial or other ties to MSNBC or the Ethican Church or the Ethical Family Cemetery.
Copyright 2012 by Dr. Anthony G. Payne. All rights reserved but spread it around anyway.
Background: As you likely are aware, there has been a lot of research written up in newspapers and science periodicals and web pages that focuses on the nature of consciousness and the brain mechanisms that give rise to it. I do not want to delve into so weighty a topic as consciousness, but instead just want to draw your attention to mirror neurons and cortical-limbic (higher mental processes-emotions) connections. It is these that facilitate identification with others including experiencing their emotions be it anger, terror, joy, etc. as though we ourselves were experiencing these feelings. This makes explicable, in part, our love affair with certain novels, movies, documentaries, and life experiences. It also provides at least a partial explanation for why we are generally fascinated with injury, death and dying (Don’t tell me you don’t rubberneck at accident scenes or find some aspects of death and dying curiously compelling. I am not talking out morbid obsessions or pathological “enjoyment”, but rather natural curiosity informed by a sense of identification with the dying or soon-to-die soul). It is these brain mechanisms which I’d like to posit as one of the main players in human fascination with death and dying; mechanisms which are also, I contend, adaptive in some respects.
Humbly Submitted for Your Consideration:
The individuality and social belonging and cohesiveness engendered by the neural mechanisms cited above, influenced and shaped by one’s native home life and culture and such, lends us to be everything from loners to “the life of the party” (The boorish extrovert). This self-same set of neural modules – consciousness – also makes us aware of our own mortality and that of others. We find ourselves thus fearful of death – yet drawn to it. Sometimes the greater the fear experienced, the greater the curiosity about the process of dying and death. We want to both understand and by so doing disarm or at least lesson our fear and the resultant anxiety or unease it engenders in us. Or if nothing else desensitize ourselves to it, and by so doing surmount or transcend our fear or distress.
Given this, the historic and ongoing fascination people experience when it comes to death becomes explicable: It arises from a combination of curiosity and participation in the sufferings and death of others. We rehearse our own death, in short. When this participation – -this empathetic tie – with the dying is one tempered by sympathy and concern, we experience death as pain. When the dying is the object of our revulsion or dislike or even hatred, there may be an element of pleasure associated with his or her passing. These feelings also engage our sense of competitiveness – of wanting to survive – of being left standing while another or others have not been so fortunate. History shows that this is natural; that is, part of the human condition; a feature of our evolved brain.
If most or all empathy is lacking and death is inflicted or observed as sexually exciting or pleasurable in another sense, then the normal mechanisms have become pathologic. This is the world of the sociopathic killer – single strike or serial or what-have-you.
Of course, participating (neutrally, so-to-speak) in the dying process and death of a relative or historic personage can be adaptive and is so, I would argue. In short, it reduces death anxiety and by so doing frees us to better focus on living and thriving as we do so. Or if our circumstances are onerous, it can liberate us to carry on the good fight; to wage the good fight to hang on and survive to see a better day.
This little excursion into the “Shadowlands” is not comprehensive. I like to leave room for my readers to think and ‘cuss & discuss’ within themselves and others.
Here are some posted writings of mine that may inform your own cogitations on dying and death:
© 2009 by Dr. Anthony G. Payne. All rights reserved. Private communication use permitted.
Our Incredible Shrinking Life & Influence: Staring into the Face of our own Mortality (Death & Dissolution)
Posted in Philosophic & Religious Musings
Tags: afterlife, believers, Bible, Buddhism, Buddhists, critics, death, deathbed, delsusions, delusional thinking, demise, dissolution, dying, Epic of Gilgamesh, evil impulse, God, HaSatan, HaShem, Hebrew Sciptures, life impulse, mortality, mythology, myths, pleasure principle, Primal Drives, religionists, Satan, skeptics, the Almighty, Torah, waning influence, yetzer ra, yetzer tov