Anthony G. Payne
Reports are beginning to surface indicating that retail sources for emergency preparedness or survival gear, dehydrated foods, seeds and such cannot keep up with demand. It isn’t hard to figure out why with articles and tweets and such appearing almost every few minutes on what is happening or lies ahead in term of climate spawned global upheaval, tectonic activity that is triggering volcanic eruptions, earthquakes, and other calamities, fracking induced quakes, super droughts and massive wildfires, epidemics, increasing social conflict & unrest and gun violence, economic instability in nations great and small, the unrestrained barbarity of ISIS, not to mention terrorist acts taking place worldwide by people of every extremist stripe, and a seemingly endless litany of calamities both human-made and natural that are sending millions of refugees streaming into Italy, Hungary, and elsewhere. And this hardly begins to scratch the surface of how many ways life is now making various doomsday movies, books and such that appeared in the 1950s, 1960s and beyond almost prophetic.
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Where you have competition, you have losers and those who seem to revel in their loss. Pretty much everyone reading this knows how the Romans flocked to the Amphitheatrum Flavium better known as the Coliseum (starting around 80 CE) and were thrilled to see gladiatorial contest losers being dispatched and were reportedly especially happy when enemies of the state were served up to the Angel of Death in the goriest way possible. Today this competitive impulse is vented and satisfied in sports stadiums and contests of every description. And….on TV and in movies, in science and medicine, in academia, and in pretty much every endeavor or undertaking you can name. It is almost as if the road up is paved with the wounded, fallen, and discarded.
I personally think we all get more mileage out of cooperation than competition, which is actually a cardinal expression of our social nature. But we still compete. In academia, the term “publish or perish” wasn’t coined as a joke but as a reflection of the cutthroat competition that researchers, scholars and professors keenly feel. Today it is almost commonplace to read about retracted papers whose underlying studies include fraudulent or plagiarized data or information, which I suspect arises when researchers and others feel the only way to “stay afloat” is to take “shortcuts to glory” (Something that when exposed oftentimes sinks the very careers the perpetrators hoped to sustain and grow). The website “Retraction Watch” is actually devoted to airing these kinds of failings from the world of published research.
What concerns me isn’t that people make bad choices, we all do at one time or another after all, but rather that some folks seem to revel in seeing the “perpetrators” thrust into the spotlight and made to endure a seeming unending barrage of shame and denunciation. Some even anticipate bad times for not only people who wonder off the straight & narrow, but for those who are unconventional or are doing things that could be perceived or interpreted as crossing some real or imagined legal or regulatory line by the powers-that-be. Some seem to salivate at the very prospect that an ill wind will blast those they disagree with or oppose into obscurity…or worse.
Those who take this particular low road are IMO the modern day equivalent of those Romans who clamored for the destruction of those who had violated Imperial law.
So why do people, especially cultured, educated souls, seem to thrill in what amounts to an exercise in cruelty? Has their sense of competitiveness and the need to be right taken on a pathological dimension? Do they find that the only way they can feel better is by stepping on and then over the careers and lives of those they feel duty bound to hurl stones at? Do they have little or no empathy, at least for those they disagree with or oppose? Is it intolerance or ignorance at work…or both? Maybe it is all of this and more, at least in some instances. Let me share what I think motivates at least some of these “professional stone throwers”.
It is my contention that the mechanism (if you will) at work in those who either predict doom for their real or perceived nemeses (“worthy targets”) or who work towards this end, is the same one that animates the cruel actions of terrorists who behead their helpless victims. In 2005 I touched on this in an analytic article I titled “Terrorist beheadings and other forms of inflicted, violent death: Are victims aware of what is happening around them after their heart and lungs have stopped working?” (which you can access at https://biotheorist.files.wordpress.com/2017/08/terrorist-beheadings-and-other-forms-of-inflicted-violent-death-2009.pdf)
It will take only a few salient lines to spell out my spin on this:
…there is an element of “enlightened self interest” in our curiosity and even fascination with dying and death. When we ask “What did that poor soul experience?”, we are in some way seeking in the death of others some idea of what we might sense or think or visualize as we go through our own final, irreversible “systems failure”.
So there you have it. As I see it some, perhaps many “stone hurlers” – I refer specifically to those who engage in ad hominem attacks on people or classes or groups of people instead of challenging faulty or flawed ideas, or who make suppositions with regard to what underlies poor or bad choices as though they are privy to seeing into their being (quite a feat when you consider most mental processes beneath consciousness and are not accessible to us) – do so (in part) to both existentially anticipate and experience the suffering they predict or facilitate for those they oppose. Of course, if their target winds up in hot water, rehab, prison or the cemetery, there is the ego-gratification of being able to say (either bluntly or ever so diplomatically) “See, I told you so”. By virtue of this they feel justified in the rightness of their particular stone hurling activities and encouraged to continue doing so. Society is not better for it, for successful cruelty has a way of attracting imitators and supporters and then of being further reinforced until it becomes “a self-evident truth”.
How should we deal with stone hurling and other forms of depersonalizing cruelty? The faulty thinking, choices and ideas that underlie such actions should be brought to light, dissected and challenged. But under no circumstance should this include attacks on the character or worth of people who have “played a Roman at the games” or supported those who do so. And, last but not least, we should strive mightily to meet and supplant heartless, cynical or even cruel actions on the part of others with exceeding kindness, cooperation, forgiveness and mercy whenever possible.
© 2013 by Dr. Anthony G. Payne. All rights reserved.
Recommended Supplemental Reading
The Science of Evil: On Empathy and the Origins of Cruelty by Dr. Simon Baron-Cohen
The Self Illusion: How the Social Brain Creates Identity by Bruce Hood, Ph.D.
The Illusion of Conscious Will by Dr. Daniel M. Wegner
Tags: ad hominem, beheadings, Coliseum, cruelty, cynical, cynicism, forgiving, fraud in academia, high road, jaded, judging others, kindness, low road, mean spirited, meanness, mercy, oneupmanship. comeuppance, publish or perish, Retraction Watch, Romans, terrorism, thumbs down
Terrorist beheadings and other forms of inflicted, violent death: Are victims aware of what is happening around them after their heart and lungs have stopped working?
The many beheadings carried out by insurgents in Iraq during the past year or so not unexpectedly generated expressions of revulsion and denunciation far and wide. It is difficult for all but the most callous souls not to feel pangs of anguish for those who have been dealt this grisly fate. No doubt many of you have at one time or another found yourself trying to imagine the thoughts and feelings of the victims prior to and during decapitation. And then thinking, “Were they aware of anything following this despicable act?”
This concern has a lot to do with our human capacity to emphasize and sympathize with others, but there is an element of “enlightened self-interest” in our curiosity and even fascination with dying and death. When we ask “What did that poor soul experience?”, we are in some way seeking in the death of others some idea of what we might sense or think or visualize as we go through our own final, irreversible “systems failure”.
Modern science has amassed a great deal of evidence that the dying brain can and often does generate a wide range of images and such, not unexpectedly reflective of individual beliefs, expectation, and history. But what of the period immediately following cessation of heart and lungs? For example, does the brain of a just severed head continue to function?
Consider this account tendered by a French physician named Beaurieux who attended the state-sanctioned guillotining of a criminal named Languille during the early morning hours of June 28th, 1905 (France abolished the death penalty in 1981):